1841, 1867, 1961 ... Jehovah = Father

I don't know what I think about the Bible right now, today, but, I ran across these quotes, all authorized by LDS Church Presidents, supporting the view for which I was previously charged with apostasy in the modern LDS Church:

“We believe in God the Father, who is the great Jehovah and head of all things, and that Christ is the Son of God, co-eternal with the Father; yet he is our Savior, Redeemer, King, and Great Prototype;… and is now seated at the right hand of the Father.” – Times and Seasons 3 (1 November 1841): 578.

“Jehovah God, Thou Eloheim - Thy Son Jesus Christ” (BYA, 4 Aug 1867) - Brigham Young

“Jehovah, God the Father is one / Another His Eternal Son” (Sacred Hymns #262) - John Taylor

“Jehovah and his Son, Jesus” - (1 July 1961, Church News) - David O. McKay.

Today, the Church teaches that Jehovah is the same character as Jesus, a view primarily introduced and pushed by James E. Talmage, and unsubstantiated by Scripture.

Psalm 78

Psalms 78

1. ¶ Maschil of Asaph. Give ear, O my people, to my law: incline your ears to the words of my mouth.
2. I will open my mouth in a parable: I will utter dark sayings of old:
3. Which we have heard and known, and our fathers have told us.
4. We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
5. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6. That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7. That they might set their hope in God, and not forget the works of God, but keep his commandments:
8. And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
9. ¶ The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
10. They kept not the covenant of God, and refused to walk in his law;
11. And forgat his works, and his wonders that he had shewed them.
12. Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13. He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
14. In the daytime also he led them with a cloud, and all the night with a light of fire.
15. He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16. He brought streams also out of the rock, and caused waters to run down like rivers.
17. And they sinned yet more against him by provoking the most High in the wilderness.
18. And they tempted God in their heart by asking meat for their lust.
19. Yea, they spake against God; they said, Can God furnish a table in the wilderness?
20. Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21. Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22. Because they believed not in God, and trusted not in his salvation:
23. Though he had commanded the clouds from above, and opened the doors of heaven,
24. And had rained down manna upon them to eat, and had given them of the corn of heaven.
25. Man did eat angels' food: he sent them meat to the full.
26. He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27. He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28. And he let it fall in the midst of their camp, round about their habitations.
29. So they did eat, and were well filled: for he gave them their own desire;
30. They were not estranged from their lust. But while their meat was yet in their mouths,
31. The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32. For all this they sinned still, and believed not for his wondrous works.
33. Therefore their days did he consume in vanity, and their years in trouble.
34. When he slew them, then they sought him: and they returned and enquired early after God.
35. And they remembered that God was their rock, and the high God their redeemer.
36. Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37. For their heart was not right with him, neither were they stedfast in his covenant.
38. But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
39. For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
40. ¶ How oft did they provoke him in the wilderness, and grieve him in the desert!
41. Yea, they turned back and tempted God, and limited the Holy One of Israel.
42. They remembered not his hand, nor the day when he delivered them from the enemy.
43. How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
44. And had turned their rivers into blood; and their floods, that they could not drink.
45. He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
46. He gave also their increase unto the caterpiller, and their labour unto the locust.
47. He destroyed their vines with hail, and their sycomore trees with frost.
48. He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
49. He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
50. He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51. And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52. But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53. And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
54. And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55. He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56. Yet they tempted and provoked the most high God, and kept not his testimonies:
57. But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
58. For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59. When God heard this, he was wroth, and greatly abhorred Israel:
60. So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
61. And delivered his strength into captivity, and his glory into the enemy's hand.
62. He gave his people over also unto the sword; and was wroth with his inheritance.
63. The fire consumed their young men; and their maidens were not given to marriage.
64. Their priests fell by the sword; and their widows made no lamentation.
65. Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
66. And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
67. Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
68. But chose the tribe of Judah, the mount Zion which he loved.
69. And he built his sanctuary like high palaces, like the earth which he hath established for ever.
70. He chose David also his servant, and took him from the sheepfolds:
71. From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72. So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

What an interesting parable (verse 2). I wonder when and what this is speaking of.

Hinckley and the Freemasons - Same Divine Source?

This past month, President Gordon B. Hinckley had a beautiful message on the Godhead in the Ensign, which contained the statement:

"I believe without equivocation or reservation in God the Eternal Father."

Any Freemason would be familiar with the pairing up of these terms in the phrase:

"... without the least equivocation, mental reservation, or secret evasion ..."

Has the Prophet been reading up on his Masonry, is it a pure coincidence, or do Freemasonry and the Church share the same grand source of divine information? There are similar cases I have noticed in the contributions of President David O. McKay.

Scripture Making

In the scriptures it is not always apparent that the writer of the scriptures knew at the time that he was indeed writing scripture. In fact, it seems to be the exception rather than the rule. Are we writing our journals (and blogs?) today in a way that they could become the scriptures of tomorrow? We probably should be. In all of our structure and hierarchy, we may become so comfortable with scripture being something that other people make that we forget to pave the way to make it ourselves. Do you really think the General Authorities words of today that so many consider or assume to be scripture are only derived from sources that they have had or given since their calling to the Apostleship? Hardly. We hear stories from their youth, and people quote writings from earlier in their lives without hesitation, and those too could be considered scripture if they contain truth. In that sense, any of us could be writing scripture every day and not know it. Contemplation of that adds a lot of weight to our words.

Peep-Stones

Seer Stones including the Urim and Thummim, as well as other Stones that Joseph had acquired by various means (some during his childhood, I believe) were used in receiving Revelation and in translating The Book of Mormon. The translation process is best documented as follows:

“Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing. One character at a time would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to Brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. ”
(David Whitmer, An Address to All Believers in Christ, Richmond, Mo.: n.p., 1887, p. 12.)

Joseph had a reputation of seeing and treasure hunting even before he received his prophetic calling. I wonder if we have any natural seers in our midst today? Would the use of a seer stone be a productive way in which to receive personal revelation? Why don't we practice this today?
(Or do some of us?)

Symbolically it makes sense, because a stone would tend to be associated with the energy of the element Earth, which is related to Michael, or the Father.

So, lets head down to our local river bed, find a few candidate stones, grab an old top hat, and give it a whirl. (Note: Translation isn't the only task these stones can help perform.)

I'm also not suggesting this as a replacement for the T.O.O.P. taught in the Temple, but it must be a related practice, as it seems to bring forth similar results?