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Steps to the Endowment.7 years ago
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Apron Styles7 years ago
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Bun Length Hotdogs15 years ago
2009-06-22
Elder Nuttal's Journal vs. Lecture at the Vail
Text from the Pre-1990 Lecture at the Vail: [Preface to Lecture] PETER: A lecture will now be given which summarizes the instructions, ordinances, and covenants, and also the tokens, with their keywords, signs, and penalties, pertaining to the endowment, which you have thus far received. | I'd like to compare some things from these two texts, as well as throw in a little commentary of my own observations. I dare use HTML "table formatting" in a blog post, hopefully it works alright. I've tried to bold phrases and words to illustrate correlations in the left and right side:Text from Elder Nuttal's Journal, and my own Commentary in Italics. |
Introduction LECTURER: Brethren and sisters, the ordinances of the endowment as here administered, long withheld from the children of men, pertain to the dispensation of the fullness of time and have been revealed to prepare the people for exaltation in the celestial kingdom, where God and Christ dwell. The deep meaning of the eternal truths constituting the endowment has been set forth in brief instructions and by symbolic representation. If you give prayerful and earnest thought to the holy endowment, you will obtain the understanding and spirit of the work done in the temples of the Lord. The privilege of laboring here for the dead permits us to enter the temple frequently, and to refresh our memories, and to enlarge our understanding of the endowment. | |
[Excerpt from the "Creation" Section] As the creation of the earth progressed, you heard the commands and the reports of the persons representing the Gods. If we are faithful, we shall enter the celestial kingdom and there hear and know the Gods of heaven. They are perfect; we are imperfect. They are exalted; we may attain exaltation. It is so with us all. We came into the world with no memory of our previous existence. | 1. In the creation the Gods entered into an agreement about forming this earth. & putting Michael or Adam upon it. (I realize this isn't a very good match, but the statement here is actually corresponding to the recapitulation of the entire creation sequence.) 6. Adam was an immortal being when he came. on this earth 3. We were once acquainited with the Gods & lived with them but we had the privilige of taking upon us flesh that the spirit might have a house to dwell in. 8. And when this earth was organized by Elohim. Jehovah & Michael who is Adam our common Father. Adam & Eve had the privilege to continue the work of Progression. consequently came to this earth and commenced the great work of forming tabernacles for those spirits to dwell in. (you may notice that paragraphs 3 and 8 both have significant commonalities with the same paragraph from the modern lecture.) 9. and when Adam and those that assisted him had completed this Kingdom our earth he came to it. and slept and forgot all and became like an Infant child. 4. we did so and forgot all and came into the world not recollecting anything of which we had previously learned. |
[Conclusion of Lecture] Brethren and sisters, you will have received this day the sacred ordinances of the endowment. The eternal plan of salvation for man, as he journeys from his pre-existent state to his future high place in the celestial kingdom, has been presented to you. You have covenanted to obey all the laws of the gospel, including the laws of obedience, sacrifice, chastity, and consecration, which make possible an exaltation with the Gods; and you have received the first and second tokens of the Aaronic priesthood and the first and second tokens of the Melchizedek priesthood, with the names, signs, and penalties of these tokens, except the name of the second token of the Melchizedek priesthood, which will be given you at the veil. All this is done for the glory, honor, and endowment of the children of Zion. Brethren and sisters, strive to comprehend the glorious things presented to you this day. No other people on earth have ever had this privilege, except as they have received the keys of the priesthood given in the endowment. The pre-1990 Lecture at the Vail ends with this text: These are what are termed the mysteries of godliness--that which will enable you to understand the expression of the Savior, made just prior to his betrayal: "This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou has sent." May God bless you all. Amen. | 6. Adam was an immortal being when he came. on this earth Nuttal's Journal entry practically begins with this text: |
Complete Text from Elder Nuttal's Journal, in its original sequence, with sentences/ideas numbered. Bold sentences represent the areas that have been entirely purged from the modern Endowment.
1. In the creation the Gods entered into an agreement about forming this earth. & putting Michael or Adam upon it.
2. these things of which I have been speaking are what are termed the mysteries of godliness but they will enable you to understand the expression of Jesus made while in Jerusalem. This is life eternal that they might know thee the only true God and Jesus Christ whom thou hast sent.
3. We were once acquainited [acquainted] with the Gods & lived with them but we had the privilige of taking upon us flesh that the spirit might have a house to dwell in.
4. we did so and forgot all and came into the world not recollecting anything of which we had previously learned.
5. We have heard a great deal about Adam and Eve. how they were formed &c some think he was made like an adobie and the Lord breathed into him the breath of life. for we read "from dust thou art and unto dust shalt thou return" Well he was made of the dust of the earth but not of this earth. he was made just the same way you and I are made but on another earth.
I believe the above concept was removed as part of the mainstream LDS Adam-God purge.
7. he had lived on an earth similar to ours he had received the Priesthood and the Keys thereof. and had been faithful in all things and gained his resurrection and his exaltation and was crowned with glory immortality and eternal lives and was numbered with the Gods for such he became through his faithfulness. and had begotten all the spirit that was to come to this earth. and Eve our common Mother who is the mother of all living bore those spirits in the celestial world.
8. and when this earth was organized by Elohim. Jehovah & Michael who is Adam our common Father. Adam & Eve had the privilege to continue the work of Progression. consequently came to this earth and commenced the great work of forming tabernacles for those spirits to dwell in.
9. and when Adam and those that assisted him had completed this Kingdom our earth he came to it. and slept and forgot all and became like an Infant child.
10. it is said by Moses the historian that the Lord caused a deep sleep to come upon Adam and took from his side a rib and formed the woman that Adam called Eve-
11. this should be interpreted that the Man Adam like all other Men had the seed within him to propagate his species. but not the Woman. she conceives the seed but she does not produce it. consequently she was taken from the side or bowels of her father.
12. this explains the mystery of Moses's dark sayings in regard to Adam and Eve. Adam & Eve when they were placed on this earth were immortal beings with flesh. bones and sinews. but upon partaking of the fruits of the earth while in the garden and cultivating the ground their bodies became changed from immortal to mortal beings with the blood coursing through their veins as the action of life.
13. Adam was not under transgression until after he partook of the forbidden fruit that was nesesary that they might be together that man might be. the woman was found in trans-gression not the Man-
So, I actually agree with making some changes to the above section; as I think Brigham wasn't quite on track with this as far as the process of procreation goes. It has interesting implications concerning Eve's relation to Adam which I'm hesitant to knock down or to bouy up. But I again want to point out the similarity to the Masonic EA Lecture. "It is said by Moses the historian..." and "This explains the mystery of Moses' dark sayings" are very similar to phrases from the Master Mason lecture "as the great Jewish historian, Josephus, informs us", and from the Entered Apprentice Lecture, "You have this evening during your initiation passed through many ceremonies which to you no doubt seem dark and unexplained, it becomes my duty to explain them." I wouldn't point out these vague similarities if it were not that they exist in roughly the same place in the corresponding ritual. As Masons commit these lectures to memory, these ideas would likely be springing to mind as a Mason writes a new lecture for a similar ritual. I am also unfamiliar with people, particularly those who believe in Prophets, referring to Moses as a historian.
14. Now in the law of Sacrifice we have the promise of a Savior and man had the privilege and showed forth his obedience by offering of the first fruits of the earth and the firstlings of the flocks- this as a showing that Jesus would come and shed his blood [Four lines without any writing on them.]
(This sentence #14 wasn't present in the correlation because it has been worked into the body of the Endowment as part of the explanation of the law of sacrifice, one of the only parts of the Endowment that contains blatant misinformation; Sacrifice didn't end with the death of Jesus Christ, but later, around 70 A.D. when the Temple at Jerusalem was destroyed, and also, the explanation given about Adam doing things in similitude of the Son and calling upon God in the name of the Son forevermore is contradictory to Brigham's own theology. I believe this area of the Endowment was tampered with later, and prior to that, this statement resided in the Lecture at the vail rather than in the preamble to the Law of Sacrifice.)
15. Father Adam's oldest son (Jesus the Saviour) who is the heir of the family is Father Adams first begotten in the spirit World. who according to the flesh is the only begotten as it is written.
16. (In his divinity he having gone back into the spirit World. and come in the spirit [glory] to Mary and she conceived
17. for when Adam and Eve got through with their Work in this earth. they did not lay their bodies down in the dust, but returned to the spirit World from whence they came.
18. I felt myself much blessed in being permitted to associate with such men and hear such instructions as they savored of life to me-
Hypothesis based on Textual clues in the Temple Endowment
In the pre-1990 Endowment, there are two lines I'd like to point to as clues relating to a theory I have that the order of the Covenants in the Endowment has been switched around at some point in history:
ELOHIM: Jehovah, send down Peter, James and John and instruct them to give to the man Adam and his posterity in the Terrestrial world the law of consecration in connection with the law of the gospel and the law of sacrifice, and to cause them to receive it by covenant.
. . .
You will note the absence of mentioning the law of chastity, even though it has already been conferred at this point in the ceremony. My theory is that the original order of the Covenants put the law of consecration before the law of chastity, and that the law of vengeance was sandwiched in between them.PETER: We are instructed to give unto you the law of consecration as contained in the book of Doctrine and Covenants, in connection with the law of the gospel and the law of sacrifice which you have already received.
This would make more sense, because the law of chastity would be directly connected with the token used for sealings.
What do you think? Many early exposes have things quite mixed up; so I don't know how well they can be relied upon as a reference in this matter.